• JayJLeas@lemmy.world
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    1 month ago

    I read the Bible. I started asking questions about things in the Bible that didn’t match science, I loved science (still do), but nobody wanted to answer my questions, they’d just get mad, so I started seeking information elsewhere and came across atheist or ex-religious sources who answered the questions I had. Those sources also helped me realise the damage that had been done to me mentally, which I’m still working on overcoming.

  • callouscomic@lemm.ee
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    1 month ago

    The people. Family, their friends, the church people, the religious school people. Everyone. Toxic. And it took me far too long to figure out how wrong it all was and how so much judgement and hate and shame and guilt and manipulation was not normal.

    None of my community raised an effective adult. But they sure tried to raise an indoctrinated subservient guilt-riddled sack of shit.

    Fuck religion and fuck people who pressure it on others, especially children, and so many of them use it all as an excuse to cover the fact they are ultimately just shitty people.

    Thanks to them I feel like 2 decades of my life were stolen from me and I had to relearn and grow up a lot in my 20s to get out of it.

    Sure is interesting in religion how there’s a neverending amount of pointing at YOUR need to change, but none of those pointing ever seem to change or improve as humans.

    • Aaron@lemmy.nz
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      1 month ago

      This was the primary reason for me leaving the church, but I had begun my whole “deconstruction” journey years earlier. Between losing my belief and losing my religion, I was there to be a good influence on the true believers. I eventually realised it was useless to do so, that these people who I once considered friends were actually just horrible people. I’m embarrassed how long I really ignored some toxic beliefs and actions just because the people committing them were doing so “for sincerely held beliefs”. Trump and Covid were the real catalysts just because the way and the speed of their “mask off” transition made it obvious even to a socially inept person like me that they were just bad people.

  • JOMusic@lemmy.ml
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    1 month ago

    I grew up as a Christian. When I was around 15, someone asked me “if I hadn’t been born a Christian, would I be a Christian?” Considering it, I opened my Bible and immediately a verse popped out (in classic God fashion) saying “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have”

    So then I felt called even more to really explore, based on that:

      1. I couldn’t currently defend my faith reasonably
      1. If God was actually real, he wouldn’t be scared of people exploring arguments against Christianity, because the faith would be based on something ultimately true.
      1. By exploring other faiths, arguments, etc, if I returned as a Christian, I would have a much stronger faith.

    The more I explored these arguments, as well as gaining a better understanding of what the Bible actually is (in a historical and literature sense), more and more of the belief system unraveled, eventually to the point I didn’t call myself a Christian anymore.

    Then over the next decade I went back and forth exploring alternative denominations in Christianity, as well as other religions (Daoism, Buddhism, Judaism), especially as I still felt a “spiritual pull” / intuition in a lot of situations. So it took me a really long time to separate that intuitive sense of direction from the belief system around the Holy Spirit specifically, and learn where trusting that intuition is effective, and where it can be misleading. That’s been the most complex part of all of this.

    I still enjoy exploring other belief systems, components of Christianity, and connecting with whatever that intuition is occasionally, as I do think there is a lot there for human psychological and emotional health that Western modernity sorely lacks. (I suspect this hole in our culture is why a lot of fundamental US Evangelism has flourished btw)

    But that’s how I lost my faith - God gave me the push I needed :P

  • HelixDab2@lemm.ee
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    1 month ago

    I was raised Mormon.

    The first things that’s very important to know about the Mormon church is that they believe that they are led by direct revelation from god, and that god will never allow the ‘prophet’ of the church to lead the church astray. The ‘prophet’ is the head of the whole church, and Mormons believe he (and the prophet is always a man, because women are always subordinate to men in the Mormon church) receives revelation for the entire church and world. As you go down the chain of authority, each person is supposed to be receiving revelation for the people that are under them. So it is believed that if your bishop–who is a local congregation leader, not at all like a Catholic bishop–asks you to do something in his capacity as bishop, then that’s coming directly from god.

    The second thing that’s critical to know about the Mormon church is that every member is very strongly encouraged to pray and ask god to confirm the truth of things. Members are told to read their scriptures (esp. the Book of Mormon) and study the words of Mormon ‘prophets’, and then pray about it. A warm, fuzzy feeling is believed to be the confirmation of the holy spirit that those things are correct; a lack of confirmation means that you need to pray harder, because those things are self evidently (</s>) the word of god.

    Got it? Good, continuing on.

    I didn’t particularly want to be a missionary, but it was expected that I would become one, so I did. I did not enjoy being a missionary; I absolutely hated it. The mission president–a man that presided over a specific geographical area and group of missionaries–largely did not believe in mental health, and told me to put on a happy face. I ended up having a nervous breakdown and became suicidal. I remember being told that “the light of the holy spirit has left your eyes”, and that the reason that I was suicidal was because I had sinned an allowed Satan into my heart. The solution that was prescribed by religious leaders was to pray more, study my scriptures more, bear my testimony more often, etc., and that I would be fine.

    …But I knew that I had not sinned. How could it be that my religious leaders, people that were supposed to have the power from god to receive revelation for me, people that I had been promised would never lead me wrong when they were acting in their religious capacity, would be insisting that I must have sinned? What sin did they think that I had committed? (Spoiler: I’m actually high-functioning autistic, and the lifestyle demanded of missionaries was extremely stressful. That stress was what led to the nervous breakdown.) I was eventually sent to the LDS Social Services, which is a counseling org in the Mormon church; the church as a whole is very skeptical of therapists because they take a science-based approach rather than a religion-centric approach. The therapist decided that I was too preoccupied with sexual matters (which, fucking duh, I was 20, and was cut off from social interactions with people of my preferred gender while I was a missionary), and also counseled repentance, etc., along with some aversion therapy to make me feel even more shame about all things sexual.

    Meanwhile, I had a psychiatrist for medication. The psychiatrist had a strictly science-based approach. He said that there wasn’t any clear reason why some people would become suicidal and others wouldn’t, but some medications might help.

    It all eventually got me thinking: I knew that I wasn’t sinning, but my church leaders–the people that were supposed to be receiving revelation for me, on my behalf–were insisting that I must be. If I’ve been praying about the truth claims of the Mormon church, and had believed that the holy spirit has been told me that it’s all true, but the people that I believe have the gift of prophecy are completely wrong, what does this mean?

    For me, the inescapable conclusion was that feelings were not a reliable indication of ‘truth’.

    If feelings aren’t a way to know truth, then what is? Once you start studying the history of the Mormon church, the whole enterprise starts looking like a very sketchy con, and is certainly not something you would take at face value. Moreover, it turns out that all religions are relying on feelings that the religions say are from god in order to confirm that their religion is the One True Religion. Not only is there nothing that’s falsifiable about belief in Mormonism, there’s nothing falsifiable in religion in general.

    Once you accept that, then the most reasonable answer is to say to say that either the existence of a god is unknowable with what we have right now, or that there is no god at all. I settled on the latter, although extraordinary evidence might be able to convince me.

  • Olhonestjim@lemmy.world
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    1 month ago

    I read the Bible. I watched the way believers treated others, and learned how they saw the world. I realized how poorly adjusted I was for interacting with anyone besides other believers. I left the church and learned how to become a better person. It was a tremendous amount of humbling work, and frankly, I’d rather have learned it earlier.

  • El_guapazo@lemmy.world
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    1 month ago

    The hypocrisy and manipulation made it impossible to worship with them next to me.

    I graduated from oral Roberts University and was full in. But the leaders of the small church were more interested in holding power rather than helping people. Fox News had an article with a headline stating blue eyed people were smarter than brown eyed. Being Latino, I was annoyed at the article and started to question why I even thought that the right wing evangelical establishment cared about me. I was just used for the financial support and votes.

  • electric_nan@lemmy.ml
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    1 month ago

    I learned about Gandhi when I was 12, and thought it was dumb that he would be in hell just because he wasn’t Christian. Absolutely could not square that rule with the idea that “God is love”. Figured it was all a bunch of bullshit.

  • That_Devil_Girl@lemmy.ml
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    1 month ago

    I didn’t quit the LDS church, I was unofficially excommunicated for being born intersex and having a puberty not consistent with my assigned gender.

    I have both sets of genitals. Both are small, deformed, and non-functional. The bishop at the time told my parents to keep it a secret and to raise me as a boy. Then puberty came along and I physically filled in as female.

    It scared the ward members, it scared the bishop (different bishop than before), ajd it scared me. I didn’t know what was happening, nor did anyone else in the church. From their POV, a boy just physically changed into a girl.

    The common sense thing to do was to consult a qualified and competent doctor about this, yet no one in the church did that. Not even my parents. The bishop gave my parents an ultimatum. Choose between God or your child abomination.

    They chose God and my parents disowned & kicked me out. The church quietly turned their backs on me. They all wanted me to just go away.

    I’m older now, wiser, and in a far more stable life. I’m even an ordained Satanic minister now, and I am happy. Our congregation welcomes those who are cast out. Words and deeds are more important than your physical appearance or what’s in your pants.

    Edit: And before any LDS members respond with attempts to get me to rejoin, don’t bother. I no longer believe in gods, afterlives, and magic. Plus I will never rejoin the religion that cast me out for the crime of existing.

    • HelixDab2@lemm.ee
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      1 month ago

      Hello, fellow exmo.

      I probably would have been ordained by now, but I left when the new CoC came out (2000, I think?) that–among other things–forbade members from speaking publicly as members about their own experiences within TST. The summary and capricious expulsion of numerous ministers that were agitating for change within the org confirmed to me that if congregations had autonomy, it was only because Doug and Cevin allowed it.

    • Kiwi_fella@lemmy.world
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      1 month ago

      This. Your faith is presented as normal when growing up in religious family. As you get older, there is opportunity to question those beliefs and, for some people, you realise those beliefs are mental and insane.

  • IdontplaytheTrombone@lemmy.world
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    1 month ago

    The final nail in the coffin for me was looking at a world map and thinking about other religions. These people here were raised on this religion, and they believe wholeheartedly that they are right. But, I also believe that I am right. Everyone believes their religion is right, and that belief is solely based on what you were exposed to in your region. Doesn’t that mean it’s all bullshit? Only one belief can be right. Religion is shaped by the culture of the land, and if the culture changes, so does the religion. With all the changes to each religion over time, that means the original beliefs are gone, or the original “correct” religion is gone. I suppose a current one could be the correct one. It’s just infinitly likely that there is no god since religion is formed by those in power instead of an actual god contacting the people of the world.

    • AnUnusualRelic@lemmy.world
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      1 month ago

      Only one belief can be right.

      Or many could be right, or none. Although with how much difference it seems to make, it probably doesn’t matter much.

    • شاهد على إبادة@lemm.ee
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      1 month ago

      This more or less. Not only all the different religions that people sincerely believe in, but also the diversity within each religion, too. If they can’t make up their mind how can I?

  • LordBelphegor@lemm.ee
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    1 month ago

    Adulthood makes you realise that there is no such thing as justice. Our lives are lived dancing in the palms of the Monetarists looking to make a quick buck. There is no karma and life is suffering as slaves to the elite.

    If god exists, there should be no slavery, rape and wars.

  • OBJECTION!@lemmy.ml
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    1 month ago

    I was raised Catholic but rejected it pretty much immediately when I reached the age of reason (~13 or so).

    So all I have to do is listen to and obey everything my parents, teachers, and religious leaders tell me and I’ll go to heaven, but, if I had been born into a Muslim family in one of the countries we were bombing, doing that would get me sent to Hell and I need to reject everything I was taught, get on a plane, randomly walk into the right church, and believe everything they tell me. Oh, and if I was like some random Chinese farmer a thousand years before planes were invented, I guess I’m just fucked. Yeah somehow I don’t believe that an all-good perfectly-just god would have every soul play fucking roulette to determine what their chances in life will be of getting into heaven.

    It wasn’t until much later that I learned about the history of this contradiction, which goes back to a 400’s debate between Augustine and Pelagius regarding original sin. Pelagius argued that it was theoretically possible, but incredibly difficult, to live a life free of sin and therefore not need Jesus’ forgiveness. He was also critical of the way Christians were integrating with the Roman empire, with all the same practices but now the social climbers called themselves Christian to win the emperor’s favor while otherwise doing all the same shit they would otherwise. Augustine rejected this, arguing that the Father would not sacrifice the Son unless it was strictly necessary, furthermore, Pelagius’ arguments would undermine the authority of the church (this was stated explicitly). Augustine invented the concept of original sin as something passed down through generations (despite this making zero sense), cited a mistranslated passage from scripture to support it, and used that to explain how even someone who lived a perfectly innocent life deserved to go to hell. This included, of course, fetuses. It was the Church’s position for a very long time that if you have an abortion, or even a miscarriage, then your baby’s soul is burning in hell.

    What’s particularly funny to me about this is that, after Pelagius was denounced as a heretic for saying people needed to actually live virtuously instead of just relying on Jesus to forgive them, he became so reviled that people were often accused of “semi-Pelagianism.” All through the Reformation, everyone was accusing each other of being “semi-Pelagians” and trying to position themselves as the true inheritors of the Augustinian tradition. It wasn’t until relatively recently that anyone started saying, “Hey, maybe the Augustinian position is actually kinda fucked up.”