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Cake day: June 15th, 2023

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  • A great article with some excellent points:

    Those who defend strategies, practices, and rituals in an identitarian way even if they don’t lead to concrete impact are part of the problem, regardless of the seniority of the traditions and identities they embody. Losing for decades, martyring oneself for nothing, having moral superiority should not be a source of authority on how politics should be conducted, because it does not generate competence on how to achieve political victories.

    [S]pontaneism must be fought in every way possible. First in its most obvious form, that is, the idea that if there is a widespread complaint in society, sooner or later this will lead to action which in turn will lead to change. Second, in its more insidious form, that is, the idea that understanding a political phenomenon, a problem, or an issue, is enough to achieve a solution.

    Nothing is too “right-wing.” Nothing is “a thing for capitalists.” The end justifies the means. To be ineffective is a form of privilege. Being picky when choosing allies, being maximalists, and being purists is the luxury of those who engage in politics because of their beliefs rather than out of necessity.






  • Incorrect. I can justify any number of results with such a monumental “if”. Any strategy based on such a large number of people suddenly changing their voting tendency in such a way is unworkable. As one party splinters, the other is heavily incentivized to stay together and easily win. It’s a game of chicken; the first party to break ranks is doomed. People understand this on an intuitive, tribalistic level. Fracturing the less monolithic party will only strengthen the more monolithic one. That is reality.

    Without organization sufficient to convince at least a third of the country that a specific party is viable, you cannot beat a strategic party with principles alone.













  • I believe most religions started as good faith (no pun intended) attempts at roughly the same thing: contextualization of the metaphysical order of the universe.

    Like the parable of the unseen elephant, God is a concept beyond true human perception, and every religion is like a man groping in darkness at one aspect of the bigger picture. When we approach the subject with a perspective informed by each of these outlooks, we develop a more diverse and comprehensive conceptualization of Order. Even better when we compare these outlooks to find overlap where most tend to agree.